Vienna Literary Agreement is a designation of a meeting held in March 1850, when writers from Croatia, Serbia and one from Slovenia met to discuss the extent to which their literatures could be conjoined and united.
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The first half of 19th century proved to be a turning point in Illyrian language conceptions. By that time, Illyrians held individual debates with their opponents, and Zagreb, as a the center of Croatian cultural and literary life, served as a stronghold for their implementation and propagation. However, by that time some of the Illyrians came to realize the infeasibility of the Illyrian conceptions of language and literary unification of all South Slavs, realizing that the only real option left would be the creation of common literary language for Croats and Serbs, which have in common both Štokavian dialect and Ijekavian accent.[1]
In March 1850 the meeting was organized and was attended by self-taught Serbian linguist and folklorist Vuk Stefanović Karadžić, his close follower Đuro Daničić, the most eminent Slavist of the period - Slovenian Franc Miklošič, and Croatians were represented by Ivan Kukuljević Sakcinski, Dimitrije Demeter, Ivan Mažuranić, Vinko Pacel, and Stefan Pejaković.
General guidelines for the conceived development of the common literary language for Croats and Serbs were agreed on, which were in accordance with basic Karadžić's language and orthographic premises, and that partly corresponded to those fundamental Croatian Neoštokavian pre-Illyrian literary language which Illyrian language conception suppressed at the expense of South-Slavic commonness.
The signees agreed in five points:
During the second half of the 19th century these conclusions were called in the public as "declaration" (objava) or "statement" (izjava). The title Vienna Literary Agreement (Serbo-Croatian: Bečki književni dogovor/Бечки књижевни договор) dates from the 20th century.
The Vienna Literary Agreement was variously interpreted and referred to throughout the history of Croats and Serbs. During the history of the Yugoslavias, especially the Socialist Federal Republic of Yugoslavia, the official doctrine was that the agreement set firm grounds for the final codification of Serbo-Croatian language that soon followed. With the advent of standard Bosnian, Croatian and Serbian in the 1990s, criticism emerged on the relevance of the agreement.
For example, according to Malić (1997, p. 30), the event had no critical influence for the Croatian cultural milieu, but has "managed to indicate developmental tendencies that in the formation of Croatian literary language which won by the end of the century". Malić argues that it was only during the 20th century, in the framework of "unitarist language conceptions and language policy", that the meeting has been given critical influence for the formation of common Croatian and Serbian literary language.
Since the agreement was not officially organized, no one was bound by it, and was thus not initially accepted neither by Croatian nor by Serbian press. Croatia still had very live Illyrian language conception, and conservative Serbian cultural milieu was not ready to accept Karadžić's views of folk language of being literary. It was only in 1868 that his reform was accepted in Serbia, and not to the complete extent (Ekavian accent was accepted as standard, rather than Ijekavian), and urban colloquial speech was silently given great influence to form standard language.